Tag Archives: two psychic truths

Science, Religion, and Psychology: A Depth Perspective

At the end of my last post, I referred to what modern science and psychology are selling. For those interested in a more poetic expression, this excerpt begins on page 123 of A Mid-Life Perspective: Conversations With The Unconscious:

Divided thinking leads at last to conflicting goals:
To the two-way mirrors in the depth of all men’s souls;
Reflecting dual minds in which the opposites prevail
Yet only one can be observed through the conscious veil.
Even in the lofty labs of science this exists
Its subjective basis proven by the physicists:
The uncertain observations Heisenberg asserted
Were the limitations of their minds their thought perverted;
Though even these do not reflect the dark uncertain forms
Imposed by thought’s restriction to objective norms.
The conditions of the soul determine what men seek
The probable statistics are a modern double-speak.
What natural reality makes any sense at all
Without a concept of the purposes inherent in it?
Life would never have arisen on this earthly ball
Without the spirit everywhere apparent in it.
The faithful picture of the world such concepts have defined
Still are psychic products with conditions of their own;
And symbols weave their purpose through the conscious mind
In the secret depth to which itself remains unknown.
The uncertain relativity of modern science —
The deepest of realities the mind has yet discerned —
From the smallest particle to planetary giants
Reflects as well its two-way mirror when the glass is turned.
Such ideas are not conceived as psychic intuition
Though perceived to be the ground reality requires.
Even physics can’t escape the basis of cognition
Revealing inner aspects of the knowledge it acquires.
Through these secrets half-described in man’s imagination
Spirit, too, participates in matter’s dark foundation.                                             Nature’s secrets are elusive as her properties require —
Most of all within the matter of the soul’s desire.
The truths in her images the scientists have won
Lead below the world of things inside a deeper one.
Faust said long ago, “Two souls are dwelling in my breast” —
Now a proven fact the oldest atom will attest.
At the same time as Einstein a Swiss psychologist
Informed objective science of the very thing it missed:
The subjective factor – provable empirically —
Was a psychic analogue for space-time relativity.
This factor hides a deeper law than instruments reveal
For the law of man’s being is a factor he must feel…
Alas two psychic truths are dwelling in his head
Based on opposition like the physicists said.                                                                       “Each is feign to leave its brother,” just as Faust opined;
And one denied the other for the concepts it divined.                                                     The older one — the matrix men’s awareness can’t concede —
Is the very god-likeness their consciousness decreed
As an image of themselves and the wonders they begat
Perverting their own reason as a price for that.
A deeper opposition yet resides within
The partial values in the minds of thinking men:
Like salesmen they construct a future shopping mall
At the same time hoarding weapons to destroy it all…
Men are only objects in these dark imaginings;
Themselves reduced to ciphers in a world of Things.
What man if he had ever drunk from spirit’s well
Could quench his thirst with the technologic brew they sell?
Are the scientific prophets merely profiteers?
What human soul has been enhanced by their inventions?
Strange desires cloud the lens through which this science peers:
The subject of the object now confuses its intentions;
Though men are left to struggle with the same old human fears
As once claimed Eve’s and Adam’s and the snake’s attentions.
No problem is beyond this objective human quest
Except the small subjective one in a man’s own breast;
Yet still all forms of superstition will suffice
To convince him of his distance from his own inner vice.
This same collective border Christianity constructed
Repels a man from seeking what his nature has to say.                                             Though now it’s on the other side of heaven life’s conducted
It has still the same objective to explain the world away                                             And only understand enough to serve the greed created
By the hallowed histories of pious people long since gone;
Driven still by inner forces Nature arbitrated
That science and religion both have turned their backs upon…
For this man to free his mind he must consider things
Quite the opposite the paradigm instilled in him;
For the intellect inflames a man with waxen wings
Soaring far beyond the nature being willed in him.
This will is not his own and not obsessed with other men
But strives below the known to seek a world within;
For the re-creation of an older mystery
And he is only driven there by hard necessity.
He views his thinking through the glass of self-importance;
The wonders he beholds are mystical possessions.
They bewitch and stupefy in mythical accordance
With the ancient laws established by a man’s obsessions.
A man must have a counterweight to these Platonic spheres
Like giant shadows crouched behind his small and modest fears.
He loves these fears too in his own clandestine way:
Such is the bargain struck by men who cannot pray.
He barters spirit-life for dark and fleeting pleasures
To flatter only Image’s obsessive measures.                                                                       But a man who cannot pray must worship nonetheless
The gods of his disorders whom his fantasies confess.
Such are the idols of a space-age mythology
Until recently the ones the heavens once concealed;
Now the orphans of a modern-day psychology
Yet not much less divine and not much more revealed.
For gods have ever issued from this psychic netherland
In any form interpreted to make men understand
That a greater spirit hides within the human mind
Than by science or the intellect will ever be defined.
But the prophets of today are focused on the brain
Able only to connect with what they touch and see.
No man yet has seen a god in the physical domain                                                         Except the demons lurking in the body’s chemistry.
The gods are demons now to this enlightened man
Whose only world consists of what his thought can understand.
The psychic history on which his life is based
By the shining light of Consciousness is now erased.
What was once a sacred sphere by which this man was graced
Has been reduced to symptoms and by chemicals replaced.
What once were ancient deities have now become disease —
Their double-nature no objective science can appease.
How could such a troubled culture now have come about
But that its egotism turned its thinking inside-out?
Denied the things its own spirit thundered long ago
For self-deceptive mysteries its science couldn’t know.
A bi-polar syndrome underlies the Western mind
For these neglected opposites are moving to the fore;
Just as they comprise the nature science has defined
So also do they form the nature scientists ignore.
They force a man inside himself though willed or not;
They urge him to consider things his modern mind forgot.
They sometimes even make him pray though on a thinking level
Not the least discernible from praying to the Devil…

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The Land of Two Truths

James Branch Cabell’s, Jurgen and Figures of Earth, continue to occupy me. Because they derived from medieval folk tales and were worked by anonymous authors over centuries, the ideas in them contain symbols and analogies which have long been left behind in the modern search for objective truth.

Like alchemical philosophy, they revolved around natural processes outside conventional belief: aspects of inner life which dwell in “the land of two truths” beyond the dual thinking of traditional religion. Studies of symbols suggest that we’re entering a new phase of consciousness in which the repression of the unconscious that characterized centuries of Christian philosophy is slowly altering old ideals as its shadow begins to surface.

This process is revealed in shifting religious devotions, exaggerated dependence on science, technology and consciousness, the breakdown of traditional notions of marriage and family, obsessions with sex and violence and the more animal aspects of nature: signals of unconscious values in need of development.

Their tensions find us grasping at the certainties of fact and knowledge, along with more modern fantasies of technological diversion — not to understand the nature within but to further control it and repress it…

“Well, sir,” says Manuel, as he is entangled in the unconscious, “you may be right in a world wherein nothing is certain.” This reflective attitude is echoed by Jurgen: “You may be right; and certainly I cannot go so far as to say you are wrong: but still, at the same time — !”

The core of this unconscious creative realm was described by Jung as the symbol-making function. Goethe’s Faust descended into this void where, “There are no locks; no bars are to be riven;” Where, “Through solitudes you will be whirled and driven.” Manuel saw it, too, courtesy of Queen Freydis — down where the image-makers toil:

The magicians chanted strange, unintelligible verses in the dim obscurity of fire-light as they fashioned clay images. “What is the meaning of all this?” Manuel asked Freydis.

“It is an experimental incantation… in that it is a bit of unfinished magic for which the proper words have not yet been found: but between now and a while they will be stumbled on, and… will live perpetually, surviving all those rhymes that are infected with thought and intelligent meanings such as are repugnant to human nature.”

Manuel: “Are words, then, so important and enduring?” Freydis answers: “Why, Manuel… In what else, pray, does man differ from the other animals except in that he is used by words?” Like Alice in Wonderland, this world is reflected in opposite form and is upside down or backward from the conscious view because it compensates it. Manuel “… would have said that words are used by men.

“There is give and take, of course,  but in the main man is more subservient to words than they are to him… think of such terrible words as religion and duty and love, and patriotism and art, and honor and common-sense, and of what these tyrannizing words do to and make of people!

“No, that is chop-logic: for words are only transitory noises, whereas man is the child of God, and has an immortal spirit.

“Yes, yes, my dearest, I know you believe that, and I think it is delightfully quaint… But, as I was saying, a man has only the body of an animal to get experiences in, and the brain of an animal to think them over with, so that the thoughts and opinions of the poor dear must remain always those of a more or less intelligent animal. But, his words are very often magic, as you will comprehend by and by when I have made you the greatest of image-makers.

“… Manuel talked with Freydis, confessing that the appearance of these magic-workers troubled Manuel. He had thought it, he said, an admirable thing to make images that lived, until he saw and considered the appearance of these habitual makers of images. They were an ugly… short-tempered tribe, said Manuel: they were shiftless, spiteful, untruthful and in everyday affairs not far from imbecile: they plainly despised all persons who could not make images, and they apparently detested all those who could… What sort of models… were these insane, mud-moulding solitary wasps for a tall lad to follow after? And if Manuel acquired their arts (he asked in conclusion), would he acquire their traits?

“The answer is perhaps no, and not impossibly yes.” replied Freydis. “For… they extract that which is best in them to inform their images, and this is apt to leave them empty of virtue. But, I would have you consider that their best endures, whereas that which is best in other persons is obliterated on some battle-field or mattress or gallows…”

The strange personifications in this creative realm of unconscious activity are the conflicts of opposing tendencies inherent in our natures. What we perceive as deceptive, hostile, and even imbecile (especially in everyday life!), are the raw undeveloped material, the clay, by which human animals are fashioned. We may perceive only that which is best in them to inform our images of ourselves and take the virtues for our own, yet only nature dictates the mud of human predicament.

You may read more about the spiritual predicament of the modern mind here, or visit Amazon.

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