Tag Archives: Philip Wylie’s Essay on Morals

Ego, Reason, and the New Faith

“This is a world not of sciences, but of religions… And it is a peculiarity of most religions — indeed, a general condition of faith itself — that those who believe in one eschew all others, regard their God or their gods as the true divinity, and their system of conduct as alone irreproachable. Thus the heart of religions… consists of a superior intellectual posture, an absolute intolerance.” — Philip Wylie, An Essay on Morals, 1947.

A funny thing happened as I wrote this. In my previous two posts about Wylie’s thoughts on Jung’s work, I wrote that his book was published in 1954. I’ve since emended it, but I wondered how it happened — the central theme of the book: ego. My identification with the ideas transposed the copyright date into the year I was born.

It’s a little thing, but little things constitute big things. Jung wrote about the subjective viewpoint: “The difference in the case of a single apperception may, of course, be very delicate, but in the total psychic economy it makes itself felt in the highest degree, particularly in the effect it has on the ego.” Such subtleties may be reserved for the psychologist, though most educated people have an idea of the effects ego has on the practice of religion. Wylie:

Through its mechanism, such passion as man has for the truth, his earnest wish to be right, and his desire to excel among his fellow men lie open to perpetual exploitation while his laziness, his irresponsibleness, and his will to conform shape him for the most accessible religion or for that religion most convenient to the nature of his personality, whatever it may be. Fear is, moreover, the father and mother of every religion and of all the gods — their offspring, intellectual stupidity.

We have a different historical perspective today. The Church has lost its grip on collective life, and Wylie foresaw what the atomic age would bring:

For half a century, and until the present crisis, the articulate intellect of the West has been satisfied that the Grail will be found by the scientific method. This “method,” according to the commonest tenet, has already demonstrated that man is a chemical mechanism and thereby has shown that he has chemical needs (i.e., that man is “economic man”); it now merely remains for the physical truths of the universe to be exposed for the judgment and action of a creature that is basically reasonable, dependable and good. World happiness will ensue.”

Though Wylie never expressly referred to the development of intellect and of science as the historical emergence of the individual — the subjective factor — he aptly described it:

These assumptions represent a new Faith… but their subscribers… have found no means to associate insight with their own credulity. They have masterminded as much of the world as they could get their hands on. They are… the authors of the long, tedious cult of Realism. They have shown that religion is silly… the church an abomination. But… their disillusionments have been so numerous, so shattering, that their very behavior suggests they never had in mind a Principle but only a host of Sentiments mixed with a body of different little dogmas.

When, as in Russia, religion has yielded to “realism,” neither liberality nor humanitarianism has blossomed but only instinct regimented, internal ruthlessness, and an aggressive greed. Where the church has held sway, confusion has increased… Social discipline but turns… into professional regiments and tenders the keys of human zeal to opportunists… God’s disciplines give the keys to a Vatican or, in a “free country” to the vanity of every private Presbyterian.

So Communism has given way to the new “individual”, the regimentation of society no longer forced but craftily manipulated and sold back to us through a needy and regressive conformity. The greed and opportunism exploiting Marx’s ideal of an “economic man” hides now beneath the guise of freedom and democracy.

There is no Reason today in a whole world implemented by reason… A world wherein the best brains are no longer capable of turning back to the old gods. A world of physicists unmoved by Christian charity. A world four-fifths inhabited by the blindest bigots, born into credulity, worshiping snakes and ghosts and holy virgins. A world which has at last unlocked the secret of objects, whose strength is as the strength of suns because of the pure part of a few minds. A world of muscle, carnivorous, with a very little brain. A new dinosaur — man, destroying, huge — who dimly blinks at the shape of extinction, sees the coming of hunger in a planet his own strength has scourged. A stupid character who has sought violence as the means of his arrogant perfection and hypocritically to protect himself; who now sits in the gloom of an unradiant mind, waiting for radiation to consume his tissues. The one animal who ever feared himself — as well he might!

The unconscious god of fear is a religious one. The most basic facts of the psyche tell the story not of religion but of a religious attitude toward life.

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Instinct, Reason, and Subjectivity

“The latest large event — the engineering of a large-scale atomic chain-reaction, because it involves not just the opinions but the bodies of our species, too — has waked up every archetype, every instinct, in the billion-year-old breast of humanity. It is hoped by multitudes that the psychological shock will have even more benefit… in better times… from all the fragments of atoms men can harness. It may, if a man at last appreciates he is an animal and takes charge of himself instead of tendering the charge to religion…” — Philip Wylie, An Essay On Morals, 1947.

As the once culturally binding religious and patriotic identifications of the last generation have steadily dissolved into more personalized forms of instinct-ego-possession, so have centuries of human conflict continued to shape a natural world to its one-sided reality. The relentless pursuit of conscious aims unmoved by consequence, as Wylie inferred, now harbors an unspeakable destruction.

The further splintering of nationalistic and ideological interests today has only magnified the threats portended by WWII; though the psychological shock has been numbed by new diversions. Science may have realer benefits for humanity, as Mr. Wylie noted: “If we, who have proceeded to this magnificent truth by applying integrity to objects… now apply it equally to subjectivity and develop the science of our inner selves — the morality — that matches the outer knowledges.

“The reasoner, that is, must become reasonable concerning himself, lest the findings he has made by reason destroy his very body through a seeming of incomprehensibility and of irrationality which drives his reason mad. Panic — national schizophrenia — universal paranoia — whole societies in manic ecstasy and depressive melancholia — such has been the historical panorama of mankind…”

Though Hitler’s Germany was the most tangible threat imaginable in the last century, the threats today are so diverse, diffused and intertwined, so subjective and integral to civilization today that catastrophe can no longer be measured solely by objective events.

The unseen danger lurking behind the current fix is the subversion of nature by a partially developed consciousness too technologically sophisticated and too unconsciously destructive to sustain it. It’s as if Hitler presaged the coming of a new ego-stage — now the common vision of a whole host of littler authorities but in no less fantastic guise.

It is a common fallacy to believe that instinct is itself wicked, bestial, or witless… Moreover, the fashion for twenty or thirty thousand years had been to ascribe all good to the gods, and, for some centuries more, to ascribe gods to conscious logic — a trick by which the intellectuals have grossly inflated their egos. Reason, the sophisticates say, is “good” — all else irrational, and if not sinful, at least, non-good. Thus is instinct indicted.”

Not only has Jung empirically described our deeply-rooted hostility to nature as a subjective condition made concrete through a profound lack of psychological understanding — the archetypal images behind it projected into forms so diffuse as to be altogether lost today — the illusion of this psychologically primitive ego-quality drives us as surely as it did in biblical times; only now in a vastly more complicated and temporal world where the only gods are human.

“Instinct is timeless; seen as enduring energy it is not evil… For, out of the conflict of its opposed forces it has developed awareness for a billion years… until it flowers in man as consciousness of Time itself — past and future — and consciousness of Mind itself. To seize from this immense evolution of subjectivity one function — the newest and least developed, Reason — to make it the platform of ego and to consign all else to limbo is as illogical as to pretend that an eye or a kidney is a person and that the meaning of the whole being is expressed by vision or excretion. Reason is by such means made a “faith” and practiced as another religion.

“Many… have become convinced as if of good and evil in this way and define any broader theorem by their own, unconscious opposites. They call all such ideas “mysticisms” — perennial epithet of the baffled! Instinct seen whole creates infinitely more than it destroys; seen in pieces, it confuses.

“The instinctual conditions of men — obsessions, I ought to say — have become plain in the atomic light. The military men look in such and such directions and thus see such and such landscapes on the future. The scientists observe another set. The churchmen bear testimony to a third. The average citizen has his head jerked this way and that from one forbidding prospect to another… he makes a logical intelligent summation of his opinion — according to his previous pattern. He sets himself, that is to say, against whatever he secretly fears the most. But that he was already set, he knows no more than soldier, physicist, or priest…”

Times have changed somewhat since 1947 — but not for the better, I think. Commercial media, in its infancy then, has burgeoned into such an all-embracing ideology in itself, it defies any moral standard (the new ego-stage) — more willfully, purposefully and methodically than any religion history has ever seen. Add the legislation of political corruption, a world-consuming regression to materialism and a mistrust of anything beyond the senses (because, unreal), and you may see the true character of the modern mass-man and the destruction created by the projection of inner images.

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